II. Hadrat Abu al-Huwairith reported that the Ambassador of Allah composed to Hadrat 'Amr ibn Hazm, when he was in Najran, requesting that he watch the petition to God from the get-go the Eid of Adha (give up) and late on the Eid of Fitr, and to advise the individuals. [Mishkaat - Book on Petition to God, Vol 1, Page 127]
III. Hadrat Jabir ibn Samurah reported, "I implored with the Delivery person of Allah the two Eid petitions to God more than a few times, without an Adhan or Iqamah." [Sahih Muslim - Book on the two Eid Supplications to God, Vol 1, Page 290]
IV. Hadrat Anas reported that the Errand person of Allah did not go (to the spot of petition to God) in the morning upon the arrival of Eid-ul-Fitr till he ate a few dates, and he used to eat an odd number. [Sahih Bukhari - Book on the two Eid Requests to God, Vol 1, Page 130]
V. Hadrat Buraidah reported that the Blessed Prophet did not go out upon the arrival of Eid-ul-Fitr till he had eaten some nourishment; and that he didn't eat any sustenance upon the arrival of Eid-ul-Adha (penance) till he had asked. [Sunan Tirmidhi - Book on the two Eid Supplications to God, Vol 1, Page 120]
VI. Hadrat Jabir reported that upon the arrival of Eid the Heavenly Prophet used to return by an alternate course from the one he had taken when going out. [Sahih Bukhari - Book on the two Eid Supplications to God, Vol 1, Page 134]
Vital Notes:
1. To welcome, grasp and shake hands with each other, after the Eidain request to God is a demonstration of prize; and which is likewise a method for expanding love and friendship in the middle of Muslims and a method for communicating ones euphoria and joy.
2. It is not admissible for females to perform the Eidain petitions to God, as there might be blending between the men and the ladies in the Eidgah (place where the Eid supplication to God is performed). This is the reason it is not passable for females to go to the Masajid to perform salaah with assembly; whether they go in day or during the evening; whether for Jum'ah or for Eidain; whether they are old or youthful. [This has been expressed in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]
Yes, be that as it may, before Zawal ladies can perform the 2 or 4 rak'ats Chasht (Salatud Duha) request to God at home, after the Eidain supplication to God has wrapped up. [Bahar-e-Shari'at – Vol. 1, Part 4, Page 94]
3. If the ladies have their own gathering for salaah, then this is additionally not passable, as the assembly held by ladies between themselves (to perform salaah) is not permitted, truth be told it is entirely disdained (Makruh-e-Tehrimi). [This has been expressed in Fatawa-e-'Alamgiri Vol. 1 Page 80, likewise in al-Durr al-Mukhtar Page 77]
4. Regardless of the fact that ladies ask the Eidain supplication to God all alone, then this is likewise not reasonable as it is a condition to build up the Eidain request to God that it is performed with an assemblage. Yes! Ladies ought to supplicate the nafl (supererogatory) salaah on that day; at home, by and by. Insha'Allah they might get the favors and prizes of that day.
Method Of Performing Eid-ul-azha Prayer?
The technique is to make aim for Eid-ul-Fitr or Eid-ud-Duha for two Rakats Wajib and after that lift your hands up to your ears and say 'Allahu Akbar' and after that crease them underneath the navel as typical.
Presently ask "Sana" and after that say Allahu Akbar and lift your hands up to your ears and discharge them and again lift your hands and say Allahu Akbar and discharge them again and afterward lift your hands again and say Allahu Akbar and after that crease them.
This implies fold your hands after the first and fourth Takbeer and in the second and third Takbeers discharge your hands. The most ideal approach to recollect is that if the Imam should recount after the Takbeer then overlap your hands and when he might not discuss (after a Takbeer) discharge your hands and hang them as an afterthought.
Subsequent to collapsing your hands after the fourth Takbeer the Imam will quietly present "A"udhubillah" and "Bismillah" and afterward he will implore Surah al-Fatiha ('Alhamd Sharif') and a Surat boisterously and afterward go into Ruku and Sijdah and (in this way,) finish one Rak'at (unit).
At that point in the second Rak'at the Imam will first ask the Alhamdu and a Surat then lift your hands to your ears and say Allahu Akbar and discharge them; and don't crease them and rehash this twice. Along these lines an aggregate of three times the Takbeer should be said. On the fourth time say Allahu Akbar and without lifting your hands go into Ruku.
This in this manner implies that in the Eid request to God there are six additional Takbeers; three preceding Qira'at (recitation) and after Takbeer-e-Tahrima in the first Rak'at and three after Qira'at in the second Rakat and before the Takbeer for Ruku.
Additionally in all the additional Takbeers you must lift your hands and between two Takbeers a hole of three Tasbeehs ought to be made and it is Mustahab in the Eid petition to God to present after Alhamdu, 'Surah al-Jumu'ah' in the first Rak'at and 'Surah al-Munafiqun' in the second or in the first implore 'Sabbih Isma Rabbik al-A'la' and in the second 'Hal Ataaka Hadeethul Ghasihiyah'. [al-Durr al-Mukhtar Pgs. 113-114, Bahar-e-Shari'at].
Takbeerat Of Eid ul azha.
